So just what is this term “democratic deficit” that everyone uses when they talk about the EU? I’m going to publish a series of posts examining democracy in the EU – starting with a look at the term itself. The content will mostly come from an essay I’m working on, so apologies if the material is a tad dry. I’ll try to inject a bit of humour where I can – but I was injected myself recently… with yellow fever (I’m moving to Ethiopia in June), so I’m not at my best.
Right – let’s have a look at the origins of the phrase. In fact, it was first coined in the 1979 book “Parliament for Europe” by Professor David Marquand – then British Labour MP and former Chief Advisor to the President of the European Commission (1977-1979). Far from having its origins in the stalwart tradition of British Euroscepticism, the phrase “democratic deficit” was originally part of a call for faster, deeper union. Funny that a term invented to provoke deeper integration has become such a champion cause of eurosceptics, isn’t it?
Marquand – who was then writing about the European Economic Community (the forerunner of today’s European Union) – argued that the “democratic deficit” was slowing the process of European unity, thereby contributing to the economic “Eurosclerosis” of the 1970s and early 1980s. He wrote:
“One of the reasons why the pace of integration has been so slow is that the Commission – which alone has the technical and juridical authority to provide the impetus for further integration – lacks… democratic legitimacy…”
Throughout “Parliament in Europe,” Marquand argued that the “[European] Parliament has had too little weight to play more than a decorative role” and that substantially more “parliamentary accountability” would be needed to encourage further European integration. For Marquand, then, the problem was that the EU had no democratic legitimacy.
Those “undemocratic” Eurocrats are keenly aware of this accusation. The EU even defines the “democratic deficit” itself in an online glossary of terms; the “official” definition being expanded slightly from Marquand’s original to include criticism of the overly-complex nature of EU politics:
“Democratic deficit is a concept invoked principally in the argument that the European Union and its various bodies suffer from a lack of democracy and seem inaccessible to the ordinary citizen because their method of operating is so complex. The view is that the Community institutional set-up is dominated by an institution combining legislative and government powers (the Council of the European Union) and an institution that lacks democratic legitimacy (the European Commission).”
However, as Simon Hix and Andreas Follesdal have pointed out, no commonly agreed definition of the term exists in the literature. Hix and Follesdal have therefore synthesised five main claims, some combination of which is common to most definitions of the “democratic deficit”:
- Firstly, European integration has strengthened national executives at the expense of national parliaments because executive agents are insulated from national parliamentary oversight at the European level. Furthermore, because the EU often represents an alternative route for introducing legislation, national executives are given the option of bypassing their parliaments.
- Secondly, the European parliament is – as Marquand complained – too weak to carry any real weight. This criticism applies less and less as each subsequent treaty revision has strengthened the relative power of the Parliament, but those critics who see the European Parliament as the only truly democratically legitimate institution within the EU might still argue for a stronger Parliament.
- Thirdly, there are no truly “European” elections for the European Parliament. EP elections are seen by European citizens, media and politicians as “second-order” national elections of no great importance. This means that voter turn-out is low, further undermining the legitimacy of the EP and giving disproportionate representation to smaller, fringe political parties. Furthermore, this situation creates a disconnect between the European Parliament (whose area of competence is pan-European) and the issues upon which European voters select their representatives.
- Fourthly, the European Union is seen as being too “distant” from voters. Andrew Moravcsik puts this down to the fact that “an organization of continental scope will, of course, appear rather distant from the individual European citizen.” Moravcsik doesn’t mention how the almost-continental United States of America has solved this problem, but Hix and Follesdal speculate that at least part of this perception may be down to the absence of a truly European demos, at the root of which is the fact that there is no shared language or culture common to all Europeans.
- Finally, Hix and Follesdal suggest that (partly as a result of the above) the “EU adopts policies that are not supported by a majority of citizens in many or even most member states.” The end results of European democracy are therefore judged unsatisfactory, especially when you consider how vulnerable the policy-formation process is to influence from private interest groups.
As a starting definition, then, we can say that a “democratic deficit” entails a lack of democratic legitimacy within a political system resulting from an excessively complex and opaque political process, inadequate public involvement in said process and insufficient seperation of powers and checks and balances. With this broad framework in mind for our definition, we can continue in the next post to examine whether or not the EU really has a democratic deficit.
Dear Joe
Thanks for blogging on this topic, as we had discussed on Twitter.
Very interesting intro. Interesting discussion “in view”.
“…Funny that a term invented to provoke deeper integration has become such a champion cause of eurosceptics, isn’t it?…” Indeed!
Will reserve comments of substance for following installments of your analysis.
Nick
Joe,
For the purposes of an essay it seems like a good summary.
If we continue by thinking about (representative) democracy all sorts of vistas open up. Why do I think of two examples of the use of language (terms)?
1) Democratic centralism was not democratic.
2) The appendicitis in bed 14 forgets that there is a human being.
What if we started thinking in terms of a comprehensible political system at European level; actually not that much of an innovation, because invented in the USA and France in the late 1800s.
Thank you both for your comments. The second part to follow soon!
I think you should also add something about political parties in there, based roughly on Schumpeter.
Schumpeter’s four elements are as follows:
* Parties present programmes
* Voters make an informed choice between competing parties
* The successful party puts its programme into practice
* The governing party judged on its successes at the next election
The problem with the European Parliament is that this process cannot happen – the future direction of the EU is not dependent on the outcome of the elections.
As for whether demos matters – I tend to disagree. See this.
Cheers for the heads-up about Schumpeter, Jon! That’s great – will definitely find a place for it. I’ve also added a section on the concept of “legitimacy” itself – drawing on Weber’s types (traditional, charismatic and legalistic), and other non-democratic sources of legitimacy (performance-based legitimacy, for example).
Also agree about the demos, though my reasons are a bit different. I feel there IS some sort of common culture/history which ties us together. It’s just not always obvious.
Joe,
I did not advance as far as Jon in discussing the presentation of theories. But a few words about solutions.
I tend to agree with Jon. The “demos” concept smacks of “Blut und Boden” myths. What it takes is a constitutional arrangement, where “EU citizens” are given full political rights in a representative democracy. In that sense I am a positivist, although deep down an adherent of natural law.
The EU is still a treaty based organisation with some democratic elements (EP), but it wouldn’t qualify for EU membership.
Still, cultural diversity (in EU jargon) leads me to the conclusion that the electoral system has to be based on proportional representation and (probably) lead to coalition governments.
I do think the “demos” argument becomes more relevant the closer the EU gets to genuine federalism. A demos is also about trusting your fellow citizens, and without trust, compassion and willingness to sacrifice – I don’t think federalism in Europe is possible.
Having said that: there are some very, very interesting arguments for why the EU either doesn’t have a democratic deficit, or why the democratic deficit isn’t important. I’ll come to them in the next post.
[...] to the second part in my series examing democracy in the EU. Last time, I attempted to define the “democratic deficit” – and looked a bit at the history of the phrase. In this [...]